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A series of fables describe the conspiracies and causes that lead to close and inseparable friends breaking up.
The Book 1 contains over thirty fables, with the version Arthur Ryder translated containing 34: The Loss of Friends, The Wedge-Pulling Monkey, The Jackal and the War-Drum, Merchant Strong-Tooth, Godly and June, The Jackal at the Ram-Fight, The Weaver's Wife, How the Crow-Hen Killed the Black Snake, The Heron that Liked Crab-Meat, Numskull and the Rabbit, The Weaver Who Loved a Princess, The Ungrateful Man, Leap and Creep, The Blue Jackal, Passion and the Owl, Ugly's Trust Abused, The Lion and the Carpenter, The Plover Who Fought the Ocean, Shell-Neck Slim and Grim, Forethought Readywit and Fatalist, The Duel Between Elephant and Sparrow, The Shrewd Old Gander, The Lion and the Ram, Smart the Jackal, The Monk Who Left His Body Behind, The Girl Who Married a Snake, Poor Blossom, The Unteachable Monkey, Right-Mind and Wrong-Mind, A Remedy Worse than the Disease, The Mice That Ate Iron, The Results of Education, The Sensible Enemy, The Foolish Friend.
And most of the stories contained in it have "gone down" into the folklore of the story-loving Hindus, whence they reappear in the collections of oral tales gathered by modern students of folk-stories.
He is stated to be teaching the principles of good government to three princes of Amarasakti.
Based on the content and mention of the same name in other texts dated to ancient and medieval era centuries, most scholars agree that Vishnu Sharma is a fictitious name.
Olivelle and other scholars state that regardless of who the author was, it is likely "the author was a Hindu, and not a Buddhist, nor Jain", but it is unlikely that the author was a devotee of Hindu god Vishnu because the text neither expresses any sentiments against other Hindu deities such as Shiva, Indra and others, nor does it avoid invoking them with reverence. Though the text is now known as Panchatantra, the title found in old manuscript versions varies regionally, and includes names such as Tantrakhyayika, Panchakhyanaka, Panchakhyana and Tantropakhyana.
Often these stories contain further emboxed stories.The overall focus of the book is the reverse of the first book.Its theme is to emphasize the importance of friendships, team work, and alliances.It is unclear, states Patrick Olivelle – a professor of Sanskrit and Indian religions, if Vishnu Sharma was a real person or itself a literary invention.Some South Indian recensions of the text, as well as Southeast Asian versions of Panchatantra attribute the text to Vasubhaga, states Olivelle.